In recent developments, a community labeled as "whites-only" has been established in Arkansas, reportedly excluding people who are Black, Jewish, or part of the LGBTQ+ community. This community, known as Return To The Land (RTTL), was founded in 2023 and identifies itself as a "private membership association" aimed at individuals and families with "traditional views and European ancestry." This description, found on their website, has sparked significant controversy and raised questions about discrimination and inclusivity in the region.
Proponents of the community, such as its founder Eric Orwoll, have defended their establishment by arguing that they are merely preserving their culture and heritage. According to Orwoll, the aim is to create a space where members have control over "who their neighbors are," which he claims is crucial for maintaining what he refers to as "White, American culture." Despite Orwoll's insistence that RTTL is not about "keeping other people down," the community's policies and rhetoric have been criticized as exclusionary and discriminatory.
RTTL's website communicates a desire to retreat from what they describe as a "failing modern society," which they suggest is suffering due to immigration and increased diversity. With an emphasis on "strong families with common ancestry" and "traditional values," the community's messaging has been perceived by many as a veiled attack on marginalized groups, including the LGBTQ+ community.
Sky News recently conducted a report on RTTL, featuring interviews with its members and exploring the motivations behind the community's formation. In these interviews, community members like David and Niki expressed their views, suggesting that their initiative should not be viewed as controversial, as they believe similar arrangements by other racial groups would not face the same scrutiny. Niki went on to say that she supports the idea of communities forming around shared identities, including LGBTQ+ communities, but she personally advocates for "white-only" spaces like RTTL.
In addition to its flagship site, RTTL claims to have further sites in the planning stages across the US, with a second active location already in Arkansas. This expansion, and the community's legal strategies to circumvent anti-discrimination laws, have raised alarms among civil rights advocates. Peter Csere, the architect of RTTL's legal approach, has expressed confidence in their ability to withstand legal challenges, although he acknowledges the potential for accusations of racism against the group.
Local and national reactions to RTTL have been mixed, with some community members expressing support for the initiative, while others, like Pat Johnson of Pocahontas, attribute the community's rise to broader political changes in the United States. Johnson speculates that shifts in national leadership, particularly the return of Donald Trump to office, may have emboldened such movements.
Critics, including Barry Jefferson, president of the Arkansas branch of the NAACP, have condemned RTTL's policies, warning against a regression to past eras characterized by racial segregation and discrimination. Jefferson emphasizes that discrimination based on skin color or any other characteristic is unjust and contrary to the principles of equality and justice.
In light of these developments, the Arkansas Attorney General, Tim Griffin, has announced a review of RTTL's practices. In a statement, Griffin noted that racial discrimination cannot be tolerated in Arkansas or anywhere in a free society, and acknowledged the potential legal and constitutional issues raised by RTTL's establishment.
The emergence of Return To The Land has sparked an important dialogue about the nature of community, inclusivity, and the ongoing challenges of addressing discrimination in modern society. As the situation unfolds, it remains to be seen how local and national authorities will respond, and what impact this will have on broader discussions about race, identity, and belonging in America.
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